Netherlandish Northern Renaissance Painter, ca.1440-1482 South Netherlandish painter. In 1467 he enrolled as master in the Ghent painters' guild, sponsored by Joos van Wassenhove, master painter in Ghent in 1464 after registering in Antwerp in 1460. In 1469 the two together acted as guarantors for the illuminator Sanders Bening when he became a master, and it was from Hugo that Joos borrowed money when he went to Rome. Sanders Bening was married to Kathelijn van der Goes, perhaps Hugo's sister. Hugo's status within the guild is further attested by the fact that he was guarantor for two other painters in 1471 and 1475, that he was one of the dean's jurors in 1468-9 and that he himself served as dean from towards the end of 1473-4 to at least 18 August 1475.  Related Paintings of GOES, Hugo van der :. | Calvary Triptych (detail) | Adoration of the Shepherds (detail) sdg | The Death of the Virgin (detail) | Sts. Anthony and Thomas with Tommaso Portinari | Adoration of the Shepherds (detail) sg |
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Arman Manookian
(1904 - 1931) was an Armenian-American painter. He was the oldest of three children born to a Christian Armenian family in Constantinople. As a teenager, he survived the Armenian Genocide. Manookian immigrated to the United States in 1920, at the age of 16, and studied illustration at the Rhode Island School of Design. He also took classes at the Art Students League of New York before enlisting in the United States Marine Corps in 1923. While serving in the U. S. Marine Corps he was assigned as a clerk to the author and historian, Major Edwin North McClellan. In 1925, McClellan and Manookian were transferred to Pearl Harbor. The latter supplied illustrations for Leatherneck Magazine and produced about 75 ink drawings for McClellanes history of the United States Marine Corps, which was never published. These drawings are now in the collection of the Honolulu Academy of Arts. In 1927, Manookian was honorably discharged from the Marine Corps, but remained in Hawaii. He worked for the Honolulu Star-Bulletin and for Paradise of the Pacific. His paintings are rare and highly valued due to his early death, by suicide, in 1931, and fewer than 30 are in existence. The Honolulu Academy of Arts held a memorial exhibition shortly after Manookianes death and a retrospective exhibition titled Meaning in Color/Expression in Line: Arman Manookianes Modernism Nov. 4, 2010 through April 24, 2011. The Bishop Museum and the Honolulu Academy of Arts are among the public collections holding works by Arman T. Manookian. According to the State of Hawaii's House of Representatives, he is "known as Hawaii's Van Gogh". In early 2010 a group of seven Manookian paintings owned by the Hotel Hana-Maui were removed from public display. They were the only Manookian oil paintings known to be on public display anywhere in the world. Two of the murals, Red Sails and Hawaiian Boy and Girl, are now on long-term loan to the Honolulu Academy of Arts.
LEDESMA, Blas de
Spanish painter documented 1602-1614 in Granada,Spanish painter. He is known to have worked in Granada from 1602, and in 1614 he designed a stucco vault decoration for the Alhambra. Archival sources testify to his renown as a painter of decorative fresco grotesques (untraced) and still-lifes. His activity as a still-life painter remains debatable, partly because he has been confused with Blas de Prado and also because of Torres Marten's controversial attributions. Ledesma's only unanimously accepted autograph painting is Still-life with Cherries and Flowers (Atlanta, GA, High Mus. A.), signed in Granada. A highly decorative painting, it shows none of the sophistication of still-lifes by Juan Senchez Cot?n, in Granada from 1603. It is painted meticulously and drily. Depicting a severely drawn, rather flat basket on a narrow ledge flanked by flowers behind it, the rigorously symmetrical composition is relieved only by soft lighting and the studied disarray of some fallen cherries. Two other unsigned and poorly preserved still-lifes of analogous subject-matter have been attributed to Ledesma
Francis Quarles
1592-1644,was born at Romford, London Borough of Havering, and baptized there on May 8 1592. Francis traced his ancestry to a family settled in England before the Norman Conquest with a long history in royal service. His great-grandfather, George Quarles, was Auditor to Henry VIII, and his father, James Quarles, held several places under Elizabeth I and James I, for which he was rewarded with an estate called Stewards in Romford. His mother, Joan Dalton, was the daughter and heiress of Eldred Dalton of Mores Place, Hadham. There were eight children in the family; the eldest, Sir Robert Quarles, was knighted by James I in 1608. Francis was entered at Christ's College, Cambridge, in 1608, and subsequently at Lincoln's Inn. He was made cupbearer to the Princess Elizabeth, in 1613, remaining abroad for some years; and before 1629 he was appointed secretary to Ussher, the primate of Ireland. About 1633 he returned to England, and spent the next two years in the preparation of his Emblems. In 1639 he was made city chronologer, a post in which Ben Jonson and Thomas Middleton had preceded him. At the outbreak of the Civil War he took the Royalist side, drawing up three pamphlets in 1644 in support of the king's cause. It is said that his house was searched and his papers destroyed by the Parliamentarians in consequence of these publications. Quarles married in 1618 Ursula Woodgate, by whom he had eighteen children. His son, John Quarles (1624-1665), was exiled to Flanders for his Royalist sympathies and was the author of Fons Lachrymarum (1648) and other poems. The work by which Quarles is best known, the Emblems, was originally published in 1635, with grotesque illustrations engraved by William Marshall and others. The forty-five prints in the last three books are borrowed from the Pia Desideria (Antwerp, 1624) of Herman Hugo. Each "emblem" consists of a paraphrase from a passage of Scripture, expressed in ornate and metaphorical language, followed by passages from the Christian Fathers, and concluding with an epigram of four lines. The Emblems was immensely popular with the common people, but the critics of the 17th and 18th centuries had no mercy on Quarles. Sir John Suckling in his Sessions of the Poets disrespectfully alluded to him as he "that makes God speak so big in's poetry." Pope in the Dunciad spoke of the Emblems, "Where the pictures for the page atone And Quarles is saved by beauties not his own."